An Introduction to Awareness

26. Attachment

Mon, 3 Sep 2007 16:14:33 -0400

Thoughts are such a powerful attractant, pulling us into their mesmerizing beauty, that we are all lost in our own swirling hidden world of our own ideas. These thoughts do not need to have a meaning; their possession itself is flattering to us. We find our greatness reflected in these thoughts, and rather than reason serving us as a tool for understanding, all too often Reason serves instead as a center of worship for us.

Copyright 2006, James M. Corrigan, All Rights Reserved
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25. Part Three - Philosophy and Practice

Sun, 20 May 2007 12:00:38 -0400

History is the story of human understanding, flavored and colored with human deeds. Philosophy, whether faithful to the love of wisdom, or as the servant of religion, politics, or science, has been the engine of that story, producing systems like other engines produce smoke.

Copyright 2006, James M. Corrigan, All Rights Reserved
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24. Indefinite Monism

Sat, 19 May 2007 12:00:35 -0400

Within the mundane view of Materialism, reality consists of matter and void. For those that adhere to the view inherent in Materialism, but hold out also the possibility of something called Mind or Spirit, there is the idea that what exists in the world are various entities or beings, all of which are either modes of Being or categories of beings. For the scientific Materialists – Physicalists – however, there are only things.

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23. Consciousness

Sun, 1 Apr 2007 12:00:32 -0400

Awareness transcends and is immanent within consciousness. This is just an abstract idea and thus should only be seen as a signpost to the actual reality that gives rise to and understands the world.

Copyright 2006, James M. Corrigan, All Rights Reserved
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22. Truth, as Actuality and Wholeness

Sat, 10 Mar 2007 12:00:55 -0500

The Truth is what functions in the world. This can be taken as a relation of correspondence with what exists in the world, but that is a surface understanding only.

Copyright 2006, James M. Corrigan, All Rights Reserved
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21. Spontaneity

Sun, 4 Feb 2007 12:00:27 -0500

The classical idea of causation is derived from a view of reality that consists of a world filled with separate, independently existing entities.

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20. Affection and Clarity

Wed, 6 Dec 2006 12:00:41 -0500

No one would ever say that we reason things to be. Instead, we ‘will’ them to be, according to prevalent belief. That reason is not the source of action is clearly apparent. It is even more so if one looks at the unreasonable activities of humanity in the world. It is our passions that drive us, it is often said. And to a degree this is true.

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19. Contemplation

Thu, 23 Nov 2006 12:00:01 -0500

We must now bring two concepts together in order to show how it is that we “develop” an understanding of the world.

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18. Understanding, Perspectival Interpretation, and Knowledge

Sun, 12 Nov 2006 12:00:20 -0500

We must distinguish between understanding and knowledge.

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17. Sources of Knowledge

Wed, 1 Nov 2006 12:00:35 -0500

We can distinguish, apparently, two types of knowledge – one that derives from our immanence within experience and one that derives from our representational schemas of existents.

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16. Imagination

Thu, 19 Oct 2006 12:00:28 -0400

We can imagine a world of separately existing physical matter devoid of conscious Awareness. Does that mean it is ‘real’? What exactly do we mean when we say that we imagine something to be true?

Copyright 2006, James M. Corrigan, All Rights Reserved
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15. The Dénouement of Materialism

Sun, 24 Sep 2006 12:00:45 -0400

Many would argue that consciousness is nothing more than a registration; that there is no actual lived-event because that would entail some form of Mind-Body dualism.

Copyright 2006, James M. Corrigan, All Rights Reserved
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14. The Problem of False Halts and Captivity

Sun, 17 Sep 2006 12:00:47 -0400

Whenever we attempt to ‘transcend existence’ we are faced with the problem of halting our ‘transcendence’ within some aspect of phenomenal existence. Such a false halt results in a state that cannot be considered transcendent, but merely transcendentally inclined yet still captive within existence.

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13. Reality

Sun, 10 Sep 2006 12:00:05 -0400

Phenomena arise spontaneously and necessarily. We cannot stop the world from appearing; nor can we stop thoughts from arising. These two categories of phenomena are arbitrary, based upon our habit of distinguishing that which is ‘internal’ – thought – and that which is ‘external’ – the world.

Copyright 2006, James M. Corrigan, All Rights Reserved
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12. The Dimensional, Shared Structure of Being

Sun, 3 Sep 2006 12:00:13 -0400

What then is the form of the world that we seek? In order to understand this question it is appropriate to start by becoming clearer about what we mean by the expression “the world.”

Copyright 2006, James M. Corrigan, All Rights Reserved
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11. The Epistemological Foundation of Science

Sun, 27 Aug 2006 12:00:44 -0400

In reality there is only Awareness.

Copyright 2006, James M. Corrigan, All Rights Reserved
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10. Animadversion

Sun, 20 Aug 2006 12:00:58 -0400

We must now return to the word "animadvert" and reveal more of the full sense that it needfully must entail. Why has the obsolete word "animadvert" been used, when the current word "advert" means the same as the sense in which the former word has apparently been used so far in this work?

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09. Awareness

Sun, 13 Aug 2006 12:00:24 -0400

Upon what is the idea of the animadversion of Awareness founded? Before we can become clear on this we need to ensure that such a question is even meaningful, given what has been said about Awareness.

Copyright 2006, James M. Corrigan, All Rights Reserved
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08. Where is Mind?

Sun, 6 Aug 2006 12:00:22 -0400

07. Intuition

Sun, 30 Jul 2006 12:00:06 -0400

06. Surjectivity

Sun, 23 Jul 2006 12:00:17 -0400

The fact that we can doubt the reality of our selves, and the clear and unequivocal problem that arises from that – if we can doubt our selves than who is it that is doubting -- raises a concern that our view of reality is not yet free from unexamined, and perhaps unfounded, assumptions.

Copyright 2006, James M. Corrigan, All Rights Reserved
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05. Definitions

Sun, 16 Jul 2006 12:00:37 -0400

04. The Apodictic Nature of our Conscious Lives

Sun, 9 Jul 2006 12:00:51 -0400

It is the objective of this work to investigate the source of this apodictic validity of our experience of the world and to apply the knowledge gained there to an analysis of the structure of the form of the world that we implicitly act upon.

Copyright 2006, James M. Corrigan, All Rights Reserved
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03. Questioning Reality

Sun, 2 Jul 2006 12:00:07 -0400

02. Part One

Sun, 25 Jun 2006 12:00:52 -0400

René Descartes starts the construction of his philosophic system by doubting all that he can in order to find a necessary truth that he can use as a foundation upon which to build. He finds it in the discovery of self-existence: “ego cogito, ergo sum” (I am thinking, therefore I exist). Yet on this point, Aristotle had once remarked: “We must consider why mind does not always think.” (“On Soul”, Book III, 430a[9-10]) What then are we to make of our self-existence, if it is based upon our being thinking beings? Are we not when we are not thinking?

Copyright 2006, James M. Corrigan, All Rights Reserved
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01. Forward

Sun, 18 Jun 2006 12:00:24 -0400

Life is an epic poem for which we no longer have an ear. We have replaced it with a corporate prose, filled with jargon, meaningless catchphrases, and lies.

Copyright 2006, James M. Corrigan, All Rights Reserved
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